Golden Dragon: Six Thousand Years of Empire - Chapter 175 - 135 Dragon Elf’s Lament_2

[House of Dragons, Game of Thrones Prequel] The heir prince known as the One-Day Heir should have died young, but Rhaegar stubbornly survived.Being born sick and weak cannot defeat him, and losing his qualification as an heir cannot make him give up on himself.Using the Explorer system, he will explore ancient relics and embark on a legendary conquest that will span the Seven Kingdoms.Explore the Skull of the Dark Terror Balerion: Dragon’s Legacy (50% Fire Resistance)Explore the White Hart: A desire for LongevityExplore Blackfire and Dark Sister: King’s Gaze and Knight’s Oath.Rhaegar tamed his dragon, took the Iron Throne, and destroyed all who stood in his way.Winter is coming, and I have ridden my dragon to meet it.*Important Note*In the original narrative (Lore), the one day heir prince was named Baelon, in honor of Viserys’s father.However, the author, disliking the name Baelon, opted for Rhaegar, inspired by the Prince Rhaegar in Game of Thrones.

“Drive this woman out!” "Throw this woman into the sea!” When he doesn’t know Debbie Nian’s true identity, Carlos Huo cold-shoulders her. “Mr. Huo, she is your wife,” Carlos’ secretary reminded him. Hearing that, Carlos gives him a cold stare and complained, “why didn’t you tell me earlier?” From then on, Carlos spoils her rotten. Little did everyone expect that they would get a divorce.

Lancelot Haier came from a dynasty of politicians who had ruled with tyranny and oppression. Despite those origins, he despised his family and was willing to help the citizens who had long suffered under their rule.However—before he even had the chance to change his country, the people revolted. His entire family was executed, and he was killed along with them. In his final moments, he wished for a second life—one where he could redeem himself and carry the sins of his bloodline.Unexpectedly, that wish was granted.He was reincarnated into another world as the crown prince of the Kingdom of Aragon. But in this world, everything felt backward.The country was ruled by an absolute monarch. Feudalism was the norm. Technology resembled that of the late 1700s.Fortunately, in his past life, he had earned degrees in both mechanical engineering and political science—knowledge he once hoped to use to reform his homeland. Now, it seemed he would use them here instead.He would use his modern knowledge to transform the lives of his people, industrialize his territory, gain the upper hand in technology, and form alliances with foreign nations—all while navigating the treacherous waters of internal affairs and politics.P.SWhile Reincarnated as the Crown Prince draws inspiration from historical settings, political systems, and technologies of the late 17th and early 18th centuries, this work is entirely fictional.All characters, governments, names, and events—although some may resemble real-world history—are products of the author’s imagination or are used in a fictionalized, altered form for narrative purposes.This novel is not a historical account. It should not be interpreted as a factual representation of any real monarch, nation, revolution, or political figure.Lancelot Haier, his backstory, and the alternate version of different kingdoms portrayed here are entirely original creations. The inclusion of familiar concepts like feudalism, industrialization, and political reform serves the plot and world-building, not historical documentation.Readers seeking accuracy in history are encouraged to consult verified academic sources. This story is a creative work meant for entertainment, character development, and speculative exploration of “what-if” scenarios rooted in alternate history.Thank you for reading, and I hope you will enjoy the journey.

Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

- Description from Novelupdates