I’m Cultivating Immortality While Everyone Else Practices Martial Arts - Chapter 468 - Hidden

I have been reincarnated as a mob. Isn’t that usually how it starts, right? But this development feels a little strange, doesn’t it? Most people would be sad to be a mob, but then they end up having a significant role and overshadowing the protagonist. Well, that’s only natural. After all, I know the story and work hard from the beginning, so it’s only natural that I excel.

So, the correct way to express it would be like this:

“I’ve been reincarnated as a mob protagonist.”

“I’ve been reincarnated as a mob.”

To put it accurately, “I’ve been reincarnated as a mob in a popular novel. I’m a character who doesn’t appear in the story at all.”

Well, some people might say, “Hey, if that’s the case, you’re not even a mob!” But the thing is, that novel is popular, you know? It’s been adapted into a game.

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A replica of Marquis Kieran Vale, the son of the Marchioness of Vale, who she deemed a failure. That was all she was. No, she was now referred to as “he.” At least until she met Claude Del Ihar.

Four years ago, Kazuma Kannagi was defeated by his cousin Ayano Kannagi for the right to be the successor of Enraiha, a sword passed down in the Kannagi family. His defeat, along with his lack of talent for En-Jutsu, the fire arts, the Kannagi’s specialty, resulted in his banishment from the family. Now, Kazuma returns as Kazuma Yagami, a skilled master of Fū-Jutsu, the wind arts. At the same time, a number of murders at the Kannagi residence perpetrated by a powerful Fū-Jutsushi cast suspicion on him.

Volume 1-6 makes up the main story. Volume 7-12 are various short stories, also known Kaze no Stigma Ignition.

Note: Only v4 epilogue remains untranslated for the main story.

Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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