Pampered By All In Different Planes - Chapter 114 - : After Raising a Child and Getting Rich in That Era, the Delicate Beauty Was Spoiled Rotten 34

“I have a home to go back to.”

Mori Tenko is the self-proclaimed ace of the going-home club. He tries to set a new record on his usual route home from school, but gets hit by a truck when he tries to save a strange puppy.

Then he’s picked up by a fat old man who calls himself a god, and is sent to a different world called Veriathes, where swords, magic, and skills rule the world, and where he is told to live out his life cheerfully and happily.

As soon as he arrives there, Norimi is subjected to a harsh baptism. Realizing that the world is not easy, he throws himself into battle, training himself to survive and protect his place in the world.

This is the story of a young man who later became known as the Lord of the Deep Temple and shook the world.

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Divine techniques? Heaven’s gifts? Divine Weapon? Special Abilities? Unique Skills? Heavenly Talents?No, I don’t need them because I can create Heavenly Laws!In the boundless expanse of the starry seas, Lin Yuan wielded the extraordinary ‘Gate to the Myriad Realms’, he can transmigrate his consciousness in various world and comprehend any path!Embarking on countless odysseys, Lin Yuan’s relentless quest for strength knew no bounds. Through the cosmic tapestry of diverse worlds, he quietly forged his path, ascending from the depths of mediocrity to an unparalleled force.With each journey, he honed his skills until, at last, he stood as an invincible presence, dominating across all realms. The saga of Lin Yuan is a mesmerizing tale of cosmic ascent and relentless growth.

Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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