Primordial Harem System - Chapter 34: Fighting the Puppet

In her previous life, Su Wenyue was driven by vanity. She abandoned her husband and child, ultimately meeting a tragic end when she was falsely accused and killed by the mistress of the house.

Her three-month-old unborn child perished with her. Meanwhile, the humble man she had looked down upon seized the opportunity in the chaotic times. He steadily climbed the ranks to become a high-ranking and powerful prime minister in the great kingdom.

Su Wenyue died in remorse. But upon awakening, she found herself back at the moment when she had just married into the Han family.

“The Second Cult Leader and the Prophet of the Voodooists died during the Holy War seven years ago.”

Florence Academy was a prestigious clergy academy.

“Now that the Voodooists are considered as a cult, who is the Third Cult Leader, where are they now, and what are they up to?”

Only I knew the answer to this question.

The Third Cult Leader was a freshman at Florence Academy. He was here, standing amongst the others in the auditorium.

How do I know this, you ask?

Because I’m the Cult Leader.

……………………………………………………………

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【The first emperor of the Alabasta Empire, Ryan Rowan】Life

685 – crossing;

690 – Eat the Shasha fruit and develop the fruit ability based on the [Desert Emperor] Azir;

695 – Meets close friend Neferutari;

715 – Establishment of the Alabasta Empire;

719 – Rowan died in battle, on the eve of the establishment of the World Government;

720 – the establishment of the world government;

A blank hundred years begin.

…

Eight hundred years later.

Haiyuan Calendar 1507——

Due to the aftermath of the battle of Crocodile, who was the shasha fruit power user at the time, Rowan, who was sleeping, woke up.

…

On that day, one million imperial soldiers stood in Marin Van Doo, and the huge desert disc locked the Holy Land Mary Joa!

Rowan declared to the world:

Your emperor is back!

- Description from novelbuddy

The pessimistic and negative daughter of a concubine living in the ancient times thought – since life is so difficult, why should one invest serious effort in struggling to live?

The life of an ancient noble woman is often determined and controlled by her family. Moreover, one’s actions often implicate one’s entire family – thus, it is fairly common to see an unexpected calamity result in suffering borne by one’s whole family. Managing to live a good and successful life while retaining one’s dignity is simply too difficult to achieve.

Ah, living in the ancient times is simply too dangerous – we should all just sleep till we die.