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... retaliated by using his bishop to take Carrion's pawn on c4. In summary, it was an equal trade.

Carrion pushed his pawn to e5 while Allen responded by moving his bishop to b3. Carrion moved his queen to e7 while Allen moved his bishop to d2.

"Sigh, this is quite boring. We are only developing pieces and there isn't any aggressive gameplay since both of us are playing passive."

Carrion couldn't help but comment about how boring the chess game was as he moved his pawn to a ...

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The Domain Of Gods exists!

For years, Cain searched for ways on his Modern Earth to travel to the world where beings akin to Gods roam about. Nobody believed he could do it, but Cain never gave up.

And after so many arduous years, he finally created the ritual that would transmigrate him to the Domain Of Gods!

When the ritual had actually worked, Cain should've been positively elated. He even managed to transmigrate into the body of a genuine Dragon Prince. But, there was one major problem.

Despite being the grandson of a Dargon God, he had zero cultivation for 18 years of his life!

But, instead of feeling despair or cursing his luck over such a cliche scenario, Cain welcomed this problem with a maddening smile.

Who cares if I have zero cultivation?! I will become a free reign expert no matter the means!

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Because of boredom, Xu Jinyi entered a game. In this game called “Different Worlds”, he needed to play some cannon fodder or villain to live a happy new life.

Xu Jinyi worked hard to finish the game, and finally realized that this game was actually a scam created by Zhao Chengli specifically for him.

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MTL - Acting Like a Cannon Fodder is the Best LifeChapter 81
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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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