MTL - Nine Cents Refining-Chapter 112 Yanlong 3 stacked on stack fire 3 burning
The monks practice, the world of the Fa, the Terran is a weak family, but the predecessors of the monks, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher, the teacher Rise.
The "Yanlong Sandie Method" is a magical practice created by the monk monk Guan Yanlong.
There is a cloud in the introduction of "Yanlong Sandie Law": "The ancient gods and dragons are famous for their phlegm, and the sun and the fire are for the leisure. The sacred temple of the sacred temple is the sacred, and the sacred dragons can be smashed..."
Seeing the opening, Sun Hao could not help but have doubts. This practice is clearly called "Yanlong Sandie Law". Why is it that Yan Long is a stack?
Because there is no choice of exercises, Sun Hao can only see the introduction of this practice. However, the introduction of this method is to increase the interest of Sun Hao.
First of all, this method should be born out of Yanlong. Sun Hao refines the essence of the dragon. The cultivation may have unexpected effects. Then, this method should have unique features in the alchemy refiner. The temple is said to be honored, and it must be quite good.
According to ancient records: Before the Terran monks Daxing, the aliens had the technique of Dan instrument, and Yanlong was undoubtedly one of the best. The "Yanlong Sanjiao Method" was created by the teacher and the dragon. It must be different. Everything is ringing.
A look at the contribution, this "Yanlong Sandie Law" is beyond the expectations of Sun Hao's unexpected, actually as long as more than two thousand, just within the acceptable range of Sun Hao.
Seeing this contribution, Sun Hao could not help but create a bit of doubt. As the saying goes: cheap and no good goods, Qingmu Zong is not a fool. If this practice is really powerful, if it is really powerful, if it is really the psoriasis introduced in the introduction, How can it be replaced by less than three thousand contributions?
This contribution rate is considered to be a lower-middle price in the Qingmu Zongshu Booku Gongzhu Collection. From this price point, it should not be a particularly outstanding practice.
Of course, it’s not a low-priced practice. It’s not good, for example, Sun Hao’s “Year of the Wood”, which has a very low grade and can only be cultivated to the third floor of the refining, but it is this practice. Laid a solid foundation for Sun Hao’s cultivation.
Seeing the last few sentences of the introduction of the "Zhelong Triassic Method", Sun Hao knows a little bit about why this method is not expensive. In the end, the introduction of this method is Zongmen’s assessment of this method. This assessment is written as follows: “This method was discovered by the disciple Yu Kunlong in the ancient monk Dongfu. It is a wonderful work. Unfortunately, this method has Two fatal shortcomings, the disciple should choose carefully. First, the Yanlong Nine Stacks only carries the method of the Triassic, and the Sixth Stack is lost. This method can only be cultivated until the beginning of the foundation. Second, this method is very different. The meridians are incredible, slightly inadvertent, and easily damage the meridians..."
It turned out to be a less-than-complete, not very well-trained practice. Then, such a contribution can be understood.
Unexpectedly, this "Yanlong Sandie Method" was actually contributed to Zongmen by Yukunlong. The storage bag of Yukunlong has already fallen into the hands of Sun Hao. There is no correlation between "Yanlong Jiuzi" Record, then, that is to say, "Yanlong Sandie Law" really lost the six stacks of law, can only be cultivated to the beginning of the foundation.
However, seeing this "Yanlong Sandie Law", Sun Hao couldn't help but think of the "three fires of the three fires" that Yukun Long displayed. What is the connection between the two? The names of the two were put in front of Sun Hao, not only let Sun Hao think about it, but at the same time, it is the same method of homology.
As for the difficulty of cultivation in the introduction, Sun Hao really did not care.
Sun Hao, who has Mu Dan in his body, is not afraid of being injured. To say the difficulty of cultivation, Sun Hao thinks that this method of practice may not be as good as the "Thousands of Thoughts and Destruction of the Emperor's Royal Law" that afflicts the dead.
In the end, Sun Hao chose the "Yanlong Sandie Method" to go back to practice.
When Sun Hao borrowed the exercises in the Tibetan Buddhist Scriptures, the young and old Shi Shiran appeared in the Tibetan Classics Hall. He looked at Sun Hao’s borrowing record and his eyes flashed in a strange look. He said: “Weird, strange, not Should I?"
Indeed, this record reveals a strange and contradictory record from the inside out. Sun Hao borrowed the wood spells, and it seems that he is preparing to practice the wood spells. However, Sun Hao borrowed the fire method of the "Yan Long San Die Law", which made him confused, this Sun Hao In the end, can't you turn the fire system?
Unless? The old man’s eyes were round and he thought of a possibility. However, he immediately thought with doubt: “Is there really a magical way to coexist with two kinds of exercises in this world?” Although I don’t believe it, but it seems that I can’t Explain this weird borrowing record.
Thinking of this possibility, look at the borrowing record, Qing Lao slammed his hand and slap his head: "Call you stingy, call you stingy, give more contribution to death..."
I think that Sun Hao only chose two spells this time. The old man will have no time in his heart. His disciple has learned too few spells. This time he chose two more. After thinking about it, the old man’s face was filled with a faint smile: “Hey, who told you not to be honest about the ability of the two fellow practitioners to practice, I didn’t see it, I didn’t see it, when Riggard, when Ge Dang...", while saying that the old man erased Sun Hao’s borrowing record.
Returning to Sixiangju, Sun Hao informed Master Chang Changming and began to retreat.
This retreat, the time is estimated not to be too short, because Sun Hao needs a lot of things to cultivate.
Now, Sun Hao’s practice schedule is quite full.
Sun Hao arranged the row according to the cultivation, and he was dizzy.
First, there are two kinds of wood spells, alder cages and wood techniques. This is the first thing to learn. However, with the experience of learning spells in the past, it takes little time to learn these two spells;
Then there is the cultivation of the "Yanlong Sanjiao Law". Even if there are five elements of the round, the Sun Hao has already had eight layers of refining, and there is no bottleneck in cultivation. But the fire must be cultivated to the true spirit. It takes a lot of time to refine the eight layers of the gas and catch up with the ten thousand rounds.
After the three stacks of Yanlong, it is the practice of two fires of the three fires and the sword. Sun Hao does not have the experience of practicing fire spells, but there are references to wood spells. These two spells should not be too difficult to learn. ;
After that, Sun Hao had to refine the pseudo-dragon grass.
Moreover, while practicing these contents, Sun Hao must also arrange time to practice "Wan Lun Gong Gong" at the same time. If there is spare time in the middle, you have to practice the way of the battle...
Full of cultivation content.
The journey of a thousand miles begins with a single step, and there is no limit to a thousand miles.
After arranging the order of their cultivation, Sun Hao bathed in incense and made the cultivation environment in his cultivation room better. This began his new round of practice.
Two woods are spells, Sun Hao only spent a day to learn, and then practice, the practice of the green wood cage is very fast, with the support of Mudan's endurance ability, Sun Hao practiced for three days without sleep, the casting time of the Aoki cage Greatly reduced, almost reached the similarity of green wood, can be used in actual combat, planting wood almost, because Sun Hao does not have too many seeds to practice, let alone, the four elephants in this environment is not suitable for practicing wood.
In four days, Sun Hao mastered two wooden spells, and then he turned to practice the "Yanlong Sanjiao Method."
The introduction of "Yanlong Sanjiao Law" comes from its general outline. The general outline begins with a cloud: "The ancient gods and dragons are famous for their phlegm, and the swallowing of the sun is a spurt. The sacred temple of the sacred temple is a sacred place. ”
After the general outline is the specific method of cultivation: "Yanlong nine stacks, such as the sea waves, a wave higher than a wave; Yanlong nine stacks, a stack of one ton, nine stacks completed like a dragon nine days; stack, accumulation repeat, Yanlong stacks waves, stacks its fire waves, and passes through the acupoints through the veins. The layers are stacked, stacked and heavy, flammable for nine days, and can burn the golden stone..."
This is another practice that emphasizes accumulation.
According to this practice, the refining monk needs to stack the fire wave three times, one stack of three layers, three stacks of completion, and can be cultivated until the refining gas is perfect and straightforward.
To cultivate the Three Dragons of the Dragon, you must first motivate the five elements of the wheel. If there is no five-line round of help, the infuriating of the two attributes cannot coexist.
Sun Hao also wants to know why the five elements of Ling Ling can make two kinds of infuriating in their bodies, is it a film or a bubble, but ~www.novelbuddy.com~ think it should not be.
The five-wheeled round coffin was running, and the small flame in the heart part was drilled out of the heart after the five-wheeled round coffin. After passing through the meridian to Dantian, the faint red light was emitted in Dantian. At this time, Sun Hao was surprised to find that Sun Hao Dan Tian’s Wannian Zhenqi actually turned a blind eye to this kind of small fire, as if this small flame did not exist.
Sun Hao's inner view feels, finally found out that this time, this time, the five elements of the wheel of the coffin is actually a disguise. Over the years, Sun Hao’s spirits and woods have coexisted with each other, and they have brought each other’s breath. At this time, the small flames that the five elements of the wheel are urging, in the eyes of Wannang’s martial arts It may be a big point of blasphemy. In other words, Wannian’s infuriating has been seen by even the larger 蚍蜉木丹, and it’s no wonder that he saw a big cockroach.
Seeing the small flames in Dantian and Wanlun, there is nothing wrong with it. Sun Hao put down his heart and began to practice the "Yanlong Sandie Method".
Like the woodwork, the first step in practicing fire is to feel the fire in the space. Under the state of pure heart and soul, Sun Hao soon entered the state of cultivation.
When there was no fire root in the past, Sun Hao had been able to feel the breath of the fire in the space with the enthusiasm of the family. Now, the rotation of the fire roots generates the heavenly products, Sun Hao is the final, red The light spots were immediately perceived, and these light spots gave Sun Hao a peculiar intimacy, just like seeing a long-lost relative.
Sun Hao hit the iron from childhood, and it took a long time to get a deep feeling in the fire. Later, he changed the wood genus, which is equivalent to alienating the fire. At this time, he saw it again, and it produced an indescribable long-lost feeling.
