MTL - The Head of My Family is Number One In the World-Chapter 283 Zhong Kui's Dharma Body, the way to ascend to the Sun God!
Chapter 283 Zhong Kui's Dharma Body, the Way to Promote the Sun God!
At the top of Daoyi Mountain inside the Tianmeng Stone Stele, Chen Sha looked up at the last four changes of her body. She had expected the first three, which were the four yin marshals of the underworld who were in charge of the birds' feathers. After 'Marshal Beak'... Marshal Leopardtail, Marshal Wasp, and Marshal Gill.
But Chen Sha never imagined that after the black and white impermanence, the beak, the leopard's tail, the wasp, and the gills, the six yin-shuai that govern the soul of the five insects after the death of Kun, Scale, Hair, Feather, and Kun Tian and Di were over.
The seventh law body transformation is actually this one.
I see.
The dharma body on top of Chen Sha's head at this time, along with Chen Sha's absorption of enough dharma crystals, the mana has grown, and the height of the dharma body has reached 30 feet. In the previous life, it was a giant the size of a tall building.
This seventh dharma body changes, standing upright, wearing a huge bright red robe, an official hat on his head, and a slightly hunchbacked figure, but his face is extremely ugly, full of horned beards, roots like swords and halberds, and a pair of eyes staring, like Tiger and Leopard Eyes.
He just stood in the mid-air on the top of Daoyi Mountain, and let several people on Daoyi Mountain at this moment step into the realm of Yin and God, such as the white-haired monkey, Lin Qingqing, and Jin Yuer trembling uncontrollably, Trembling all over, staring at this huge Dharma body:
"What dharma body is this?"
The souls of Jin Yuer and the white-haired monkey both trembled with fear at this time.
If.
The bird's beak and leopard's tail that Chen Sha cultivated are the yin commanders who are specially restrained by their kind of birds and beasts, so the seventh yin-god dharma body transformed by Chen Sha at this time has a kind of ... regardless of the birds All beasts, as long as they are yin gods, have the illusion that they are about to be swallowed by him.
Just his eyes fell towards them.
made them all stiff, as if they were about to be eaten by...!
"Zhong Kui!"
Chen Shapan sat on the top of the mountain and watched his Dharma body:
"The Demon Lord!"
I didn't expect that after transforming into black and white impermanence and the four yin handsomes one after another, the seventh change is actually the number one ghost king in the underworld, who claims to be able to "kill ghosts and eat ghosts".
And his status doesn't seem to be under the Tenth Hell King. As a ghost king, he has the strength and rank to be on an equal footing with the Tenth Hell King.
In the Taoist genealogy of Chen Sha's previous life, if the ghosts and gods in the underworld are divided into three classes, the first class must be the Great Emperor Fengdu, the second class is the Ten Hall King of Hell, and the third class is the black and white impermanence and other ghosts.
Zhong Kui, a powerful ghost, is not considered a ghost in the underworld lineage in a general sense, but his strength and status can be ranked second.
Chen Sha said to himself:
"If I follow the path of 'Daomen Dahuangting' and 'Evolution of the Gods', which corresponds to the Taoist system of the Eighth Tribulation, then the change of the body of law should be that the impermanent ghost handsome corresponds to the yin gods and the ten temples. The King of Hell corresponds to the Yang God in the Dharma body, and in the end the Yuanshen becomes the Dharma Body of the Great Emperor Fengdu, this path will definitely be more powerful than other people's paths, and this is the advantage of my Dahuang Court to accommodate the gods of all Taos."
"But since Zhong Kui, who can be equivalent to the Yang God Yama level, has evolved into a demon-fighting celestial master, why has his own mana not yet entered the Yang God level..."
with this doubt.
Chen Sha came to the treasure house of Tianmeng Stone Stele and took out a cherished Yangjing directly.
This sun crystal.
is a "cherished treasure" that can increase the probability of entering the realm of the **** of yin by 50%.
Even in the treasure trove of Yuanshen Dajiao Tianmeng, there are only six pieces left.
is equivalent to six sun **** opportunities, which are very precious.
But now that Chen Sha has cultivated the Yang God-level Dharma body 'Zhong Kui', there is no reason why his mana cannot break through to the Yang God realm.
So, Chen Sha held this Yang Jing, stepped into Nantianmen again, and began to retreat.
In the Nantianmen.
A full ten years have passed.
Chen Sha absorbed all the mana in this Yang Crystal into his body, but the result made his face gloomy:
"why is that?"
Obviously the seventh Dharma body changed, a Yang God-level Dharma body like Zhong Kui appeared, and the mana also had Yang-God-level mana like Yang Jing, but he was still closed behind Nantianmen for ten years, and he could not break through to the Yangshen realm.
Chen Sha fell into a huge confusion.
"where is the problem?"
He didn't find the problem, he didn't dare to waste Yang Jing any more. One Yang Jing represented a Yang God opportunity. There were only six pieces in total. He had already used it once, and the remaining five pieces had to be saved and kept. For the sect.
hoo~
With great confusion and confusion, Chen Sha stepped into the second heaven, and wanted to find out if there were any temples left, which would allow him to enter the trial and find some opportunities to solve the problem. .
But unfortunately.
This time on the second day, Chen Sha flew for more than ten days, not only did he not find a temple, but on this day...
Boom!
The earth of the second heaven shattered directly, and scattered towards the various worlds of the heavens again.
at the same time.
The Nantian Gate in Chen Sha's mind also flows down with handwriting similar to the previous one:
"All the ascendants in the second layer of heaven return to the realms. The immortal realm of the second layer of heaven does not exist, and begins to diffuse into the realms, replenishing the origin of the realms, and speeding up the recovery of the real world and the real remnant realms..."
Chen Sha saw this line of text and realized that the recovery of heaven and earth is not only the recovery of the rules, but behind it, there is the immortal world Jiuzhongtian, after preserving the ancients of the past, exerting the last residual heat, disbanding himself, and dispersing into all worlds.
This means that the recovery of the Golden World will be faster and faster.
seems to have verified Chen Sha's idea.
After explaining the reason why the second heaven collapsed and scattered to all realms, the South Heaven Gate in my mind, as always, had the conditions for entering the third heaven.
"Following the first and second heavens, the third heaven authority will be opened to the door owner soon..."
"The opening conditions of the third heaven are: the cultivation base reaches the primordial spirit/Martial God realm/possessing a fairy weapon/any third heaven ascension token... If any of the conditions are met, you will immediately enter the third heaven trial."
Chen Sha looked at the open authority of the third heaven, and said to himself: "Immortal weapon? Does it mean that the road after the primordial spirit is about to become an immortal?"
looks like…
The reason why the Tianmeng Stone Stele in his hand was lost in the hands of Tianmeng Master and did not ascend with him is because some people used the "power of immortals" when Tianmeng Master ascended to lift the Tianmeng Stone Stele from the sky. Meng Zhenzhen was knocked down.
This is the rumor that Jin Yuer said, it should be true.
Is this so-called "power of immortals" related to immortal artifacts?
…………
Chen Sha returned to Daoyi Mountain from behind Nantianmen and said to himself:
"People from the first and second heavens are now recovering to China, and the third heaven is not open... and there is no way to continue to practice..."
He missed Chen Fuyao a little.
If this Patriarch was here, he would definitely be able to figure out why it was clear that the Dharma body and mana had reached the standard of the Yang God, but there was no way to step into the Yang God realm.
"Zhong Kui, Zhong Kui..."
Chen Sha felt the seventh Dharma body and said to himself:
"According to the division of Yin and God realms in the Taoist system, the number of Yin Gods is six, the number of Yang Gods is nine, the mana of the Yin God realm has six transformations before it can turn into Yang, and the mana of the Yang God realm has nine transformations before it can be transformed into Yang. Turning to pure yang, my dharma body has been transformed seven times now, and logically speaking, it should also be transformed into masculine mana, but it has not changed, could it be related to the mana characteristics of Zhong Kui dharma body..."
Suddenly thought of this.
Chen Sha suddenly had a flash of lightning in his heart:
"Most likely!"
When his black and white is impermanent and the bird's beak changes, the mana has the characteristics of different dharma bodies, just like the impermanence of black and white to the human body, the beak of the bird's beak to the soul-suppressing power of the bird family, the leopard's tail, the fish's The three gills and wasps also have similar mana characteristics, which can suppress the mana characteristics of beasts, scales, and insects.
After the appearance of Zhongkui's Dharma body, its mana characteristics have not been shown.
Chen Sha suddenly realized something based on this idea:
"Zhong Kui is the great general of subduing demons. The most universal description of this god's ability is that after he catches a ghost, he will eat it. The stronger you eat, later in the Three Realms and beyond, any ghosts and monsters who encounter Zhong Kui will run away in fear..."
"It's like black and white impermanence waiting for the magic power of ghosts and gods, which is to **** the soul and disperse the soul, don't you need me to use this dharma body to really eat a ghost, eat someone else's yin or yang god, and then I can show the real Zhong Kui dharma body Power, step into the Yang God, and continue the transformation..."
Chen Sha lowered his head in thought.
If your conjecture is correct, then the path of divine transformation requires not only condensing and condensing a deity, but also acting as a priesthood that simulates this deity.
Only by making one's actions close to the divine vocation of the gods and Dharmakayas can better dig out the true meaning behind the Dharmakaya's image. If this is the case, then there is no way to promote Zhong Kui's Dharmakaya by sitting inside the Tianmeng Stone Stele. Into the sun god.
"If you want to become a sun god, you have to go to Shenzhou, like Zhong Kui, to subdue demons and subdue demons, catch ghosts and eat ghosts!"
A ghost is a ghost, a ghost!
(end of this chapter)