MTL - The Poor Monk Cultivates a Way-Chapter 475 Manas consciousness
Seeing the strange light coming from the mirror, Qi Ze couldn't help but think about it, and thought: "In the eighteen hells in the previous legend, there is a **** of evil mirror, and there is a treasure of evil mirror, which can illuminate the life of ghosts. Good and evil things, which level of **** should they go to suffer and be punished. Could it be that I am in the evil mirror hell?"
If this is the case, the person who sometimes reacts with the ancient lantern might be that evil mirror. Going forward for a few days, I saw hundreds of ghosts falling into this world, and they were illuminated by the mirror light, and they disappeared immediately, and I don't know which level of **** they were transferred to.
At this time, the power of induction between the ancient lantern and the evil mirror became stronger and stronger. From time to time, the light of the evil mirror fell out of thin air, and was blocked by the golden flame of the Buddha fire. Into which layer of hell.
Even after walking for ten days, I didn't see any officials from the underworld, such as ghost messengers and judges. The ancient lamp suddenly shook slightly, and there seemed to be a large shadow undulating in the endless ghost energy in front of me, crouching like a monster. Qi Ze flew up immediately, Drive the Buddha's light and gallop away.
Fortunately, the Buddha's light was not restrained by the ghost energy, and could be retracted freely. After flying for a long time, it finally saw the true face of the shadow. Under the cover of the boundless ghostly aura, stone palaces rose up one after another, in groups. The palace is all made of huge stones, simple and unsophisticated, as if it has been impregnated by the power of countless years.
Qi Zefei went to the nearest stone hall, and saw that it was only a few feet in size, with collapsed stone beams and collapsed stone walls, and there were still many traces of mana bombardment, as if it had been destroyed after a great battle.
His eyes fell on the stone wall, on which many murals were carved, although they were broken, some of them could be recognized. The mural depicts various scenes of hell. When a ghost enters hell, he kneels down under a precious mirror, which reflects all kinds of good and evil in his life.
Qi Ze thought: "This must be the evil mirror! It seems that this floor is indeed the **** of the evil mirror!" After looking at it one by one, other murals were engraved with ghosts circulating in **** and suffering all kinds of suffering. scene.
After Qi Ze looked at it, he couldn't help feeling pity in his heart, and sighed: "It's so good! The suffering of reincarnation is so great!" I went to the nearby stone hall to see the murals. The content of the murals was similar, but I noticed that there seemed to be ghosts in the evil mirror hell, and they were in charge of catching ghosts and ghosts. I don’t know why I haven’t met one in a long time.
The further you go, the larger the scale of the stone palace, but the meaning of dilapidation is more serious. There are piles of rocks, wreckage everywhere, and the ghostly aura is stronger. After looking at dozens of murals in the stone halls, Qi Ze was sure that if the evil mirror was as expected, it should be in this stone hall.
As far as the eye can see, there is the most majestic and huge temple standing in the center of a pile of stone halls. The ancient lamp on Qi Ze's head has been trembling since entering the stone hall, and naturally emitted Taoist light, pointing to the largest stone hall.
Now that I've come here, I want to see the treasure mirror of hell. Without any hesitation, Qi Ze flew towards the central stone hall, and when he flew there, he saw a mirror light flying away from the hall, scattered into the void, thinking it was right. Ghosts everywhere in **** shine.
The closer you fly, the denser the mirror light becomes. In an instant, more than ten mirror lights flew down. Qi Ze seemed to be facing a formidable enemy. After all, evil mirror mirror light is not so easy to bear. The yin demon map spread out, and bounced the mirror light one by one, preventing it from falling into the dharmakaya.
The ancient lantern is worthy of being the most precious treasure of the Nalanda Temple, and it can actually restrain the evil mirror when it is used. Qi Ze wrapped himself in Buddha fire and finally came to the stone hall. The stone hall is the best preserved, there is no gate, the inside is hollow, there is a stream of Yin Qi rolling back and forth, blowing the lights on the ancient lamp holders and flickering.
Qi Ze pointed with his finger, and a nine-story pagoda also appeared, blooming with precious light, and thirteen Buddhist scriptures on it shone with light, explaining the wonderful principles of Buddhism, and the Buddha's voice merged into a light curtain.
Qi Ze held the pagoda in his hands, wrapped himself in the Yin Demon Map, and put an ancient lamp on his head. It can be said that he had made enough preparations before stepping into the hall.
As soon as he entered the hall, there was a bright ray of light stabbing at him, and he turned his head slightly, and the flame of the ancient lamp jumped, deflecting the brilliance, Qi Ze dared to face the way of the brilliance, but only once saw him A huge ancient mirror stands in the center of the stone hall. The light diffuses in the mirror, it seems to have a radius of hundreds of feet, and it seems to have only a little brilliance.
Qi Ze knew that it was because of the intense brilliance of this mirror that distorts the senses of the six senses, so it must be that evil mirror that can have such power. I couldn't help walking around the mirror, but I saw that there is no difference between the front and the back of the mirror. No matter what angle you look at, you can see the shining brilliance on the mirror, which is very miraculous.
Qi Ze has an ancient lamp to protect his body, and he is not afraid of the mirror light brushing off. Through the many brilliance, he sees his figure reflected on the mirror surface, and then it turns into a little Buddha light, and there is a layer of Buddha fire on top of the Buddha light. Finally slowly disappeared.
If it is reflected by the evil mirror, it is inevitable that it will judge good and evil merits and demerits, and I don't know what situation it will end up in. Qi Ze looked at Nie Jing for a while, but he didn't want to provoke him for nothing, so he immediately left the stone hall.
When he came outside the hall, the Nie Jing mirror light disappeared, and he felt better. Qi Ze didn't dare to relax his mana output, and continued to activate the golden flame of the Buddha fire. It took a lot of effort to turn this stone palace around.
There are hundreds of large and small halls in the stone palace group, all of which are empty and completely collapsed. It seems that some peerless powers are fighting to destroy the stone palace deliberately. However, the evil mirror worked as usual and was not broken.
Qi Ze knew that this mirror seemed to have a shape and quality, but it was actually formed by the reflection of the power of the Dao, even if it was the magic-obstructing demon king or the level of Xuanwu, it would not be damaged. Unless it is the first level of the Taoist Buddha or the Beginless Demon Lord, it is possible.
Because of the existence of the evil mirror, none of the lonely ghosts in the stone palaces dared to come, and it was too late to hide, for fear of being illuminated by the mirror, and moved to other hells to suffer.
Qi Ze was also quite pure. After thinking for a while, he sat down and meditated. Anyway, he wants to practice Buddhism again, this place is quiet, and there is an evil mirror "protecting the Dharma", not afraid of wild ghosts, it is an excellent place for retreat.
Qi Ze placed the Fifty Yin Demon Map and the Nine-Story Pagoda on the ground, with the ancient lamp still hanging high above his head, sprinkled some Buddha fire, and began to sort out what he had learned.
The potential of the small non-phase Zen skill is exhausted, and it is absolutely impossible to make it up with Qi Ze's current cultivation, unless there is an arhat or a monk at the level of a great bodhisattva to re-deduce it. Therefore, Qi Ze could only give up this Zen practice, and find another practice to continue his practice.
Qi Ze had been prepared for a long time. In order to realize the law of the three kayas, he had read through the memories of his previous life. Only then did he realize that in his previous life, he had read "Yoga Master's Land Theory!" This sutra is the fundamental scripture of the Consciousness-Wei sect. According to legend, Asanga Bodhisattva ascended to Tushita Tian Maitreya's inner courtyard at night, heard Maitreya Bodhisattva's teaching, and after returning to the world, he gave a speech to the public and recorded it.
Yoga is the meaning of meditation or meditation. This sutra explains the seventeen states that practitioners need to experience, that is, seventeen places, so it is also called "Seventeen Grounds".
The Nine Consciousness Dharma Gate is the fundamental point of view of the Consciousness-Wei School. This "Yoga Master's Land Theory" is in line with this Dharma. Qi Ze found it at the time, and he was very happy, and he had the heart to change the Dharma.
Chan Master Yuehui created the meaning of the small non-phase meditation skill, presumably to point to the practice of one realm after another, and the discovery of the nine consciousnesses, so as to prove the supreme Bodhi. Qi Ze revises "Yoga Master's Ground Theory". From the perspective of the method of proving the nine consciousnesses, not only is there no conflict, but it is smoother.
This "Yoga Master's Discourse on Past Life" was translated by the Buddhist great master Xuanzang. The Chinese translation has more than one hundred volumes, which can be described as voluminous. In Qi Ze's previous life, he was extremely bored one day, so he went to the library to read this scripture. It was only a day's work, so he couldn't read all of them, only a few volumes.
Unexpectedly, it was because of unintentional planting willows that day that today's Taoist Taoist was able to reach the sky. Although I only read a few volumes, I jumped forward and backward, and there are many expositions involving the nine consciousnesses. Qi Ze has been trying to recall these days, sorting out the scriptures he read.
He first entered into a state of sedation, with one mind undisturbed, silently recited the fragments of the "Yoga Master's Discourse on the Land", and waited until he had recited and recited it seven times without any omissions before he began to comprehend. Fortunately, he has a small Wuxiang Zen skill foundation, and has already realized the six consciousnesses of eyes, ears, nose, tongue, body and mind. The foundation is solid. Although the incomplete scriptures are incomplete, they can also be used as evidence for his practice.
In his previous life, when he read the "Yoga Master's Land Theory", he had seen the records of mana consciousness and alaya consciousness. Now he wants to practice the seventh consciousness, manas consciousness!
The theory of this consciousness is recorded in the fifty-first and sixty-third volumes of "Yoga Master's Discourse". also. Mana consciousness translates as meaning. Meaning has the meaning of thinking, this consciousness is often related to the view of the eighth consciousness and thinking, I am the law, so it is called Mana. It is also the root of my two attachments to law.
The existence of this consciousness is the root of life and death for ordinary beings. Since time immemorial, the mana consciousness of ordinary people has been holding the alaya consciousness as the ego all the time, reincarnating with the alaya consciousness at the same time, and circulating life and death. .
It has to be said that Qi Ze wants to awaken and recognize mana consciousness, but also be in hell. He thought about what was recorded in the "Yoga Master's Land Theory", and gradually entered into a deep concentration. Changing the method does not give up the little non-phase meditation skills, but still relies on the power of meditation to generate wisdom, and then recognizes mana consciousness according to the records in "Yoga Master's Land Theory".
Those who correspond to mana consciousness have four kinds of troubles, namely, self-ignorance, self-view, self-arrogance, and self-love, which need to be surrendered one by one by the power of meditation. Qi Ze already has the wonderful method of practice, and the power of meditation is also strong, but after a long time, he has gradually improved.
I don't know how long it took in the sedation, the ordinary heart receded, and the sacred heart was born. Gradually, the four afflictions appeared, and Qi Zezhen's original desire to subdue them, such as the Buddha's nature, was to subdue them with the power of meditation, and naturally awakened the seventh consciousness. But the small non-phase meditation skill reaches the sixth level, but it is difficult to cut off the afflictions of the seventh level.
The so-called tribulations mean that the Dao is shallow and the devil is high. If you can't subdue it in one go, not only will your practice not go well this time, it may also cause the realm to retreat and seriously damage the foundation.
However, Qi Ze had been prepared for a long time. In order to switch to the method of "Yoga Master's Theory of Earth", he had already calculated all the possibilities, and the lack of concentration was one of them. Although he was in concentration, he divided his thoughts, and the nine-story pagoda flew over immediately.
The nine-storey pagoda was transformed by the Invincible Vajra Power method, and then sacrificed by Qi Ze with the power of merit, it almost became the essence. At this moment, attracted by Qi Ze's intention, streaks of golden brilliance flew out of it and landed on the dharmakaya.
That golden light is the power of merit he obtained, split out from the nine-storey pagoda, Qi Ze's plan is to use the power of merit to cultivate. Previously, he used the power of merit to refine the nine-story pagoda without taking it himself, hoping to refine the nine-story pagoda into a magic weapon and explore the mysteries hidden in it.
But for a long time, there is nothing miraculous about the Nine-story Pagoda. It seems that the invincible vajra power is really a crippled method, and Qi Ze is also suffering. From his childhood non-phase meditation to invincible vajra power, both methods are incomplete. , even the Xuanyin Sword Art only goes up to the Golden Core, and Tianjizi is needed to help complete it.
There is no such person as Tianjizi who can complete the Dharma for him in Buddhist practice, so he had to give up the invincible vajra power and turn to his own power of refining merit to boost his cultivation realm.
There are so many meritorious powers stored in the nine-storey pagoda, since Qi Ze wants to refine it himself, he extracts all of it without reservation.
In the samadhi, little golden brilliance falls, as if the Buddha nature is bathed in the power of merit, the power of meditation is also greatly increased, and there is enough samadhi to overcome the four kinds of afflictions.
The nine-storey pagoda was drained of merit power, UU Reading www.uukanshu.com gradually became illusory again, Qi Ze only cared about his cultivation, and didn't care about this much. For a long time, Qi Zefa realized the Buddhadharma with his body and laid a solid foundation. He suffered from the lack of a way to practice and a lack of ladders to climb to the top.
Outside the stone hall, the Buddha's light gradually flourished, and there was the sound of Buddhist chant, ethereal and ethereal. Although the nine-story pagoda became a phantom, it was dyed by the Buddha's light, and it was still spinning slowly.
There is a definite number in the dark, when the nine-storey pagoda rotates, suddenly one side turns around, separated from the stone hall, and opposite to the evil mirror, on that side happens to be imprinted with the scriptures of the "Ksitigarbha Original Vow Merit and Virtue Sutra".
Under the universal illumination of the Buddha, the words of the scriptures were all radiant, and there seemed to be a big hand fiddled with them invisible. Flying out, turning into a brilliant and beautiful chapter, flying into the stone palace, and thrown into the evil mirror!
The evil mirror originally radiated mirror light outwards, boundless and endless, but when it was illuminated by the scriptures of the Ksitigarbha Vow Merit and Virtue Sutra into the mirror, it suddenly paused, and a large group of golden light burst out on the mirror surface. Then the scriptures disappeared, and the infinite mirror light erupted again, sweeping across the evil mirror hell.
The evil mirror **** governs all ghosts, and all creatures need to enter through it after death, to reach other hells or enter reincarnation. It can be said that the evil mirror mirror light is everywhere, as long as there is a ghost flying in, it will be a mirror illuminating the body.
But after Nie Jing got the Buddhist scriptures imprinted on it, and then emitted mirror light, it was very different. The brilliance flashed, and an old ghost appeared. Although he had a ghostly aura, his face was peaceful. Immediately there was a mirror light.
In the mirror light, the old man appeared like a horse watching flowers all his life, but he was a person who had accumulated good deeds in three lives. When the mirror light rolled around, there seemed to be a subtle Buddha's light flashing inside, and the ghost had disappeared.
