Shennong Dao Master-Chapter 1319 - 12: Earth King’s Four Seasons, Cosmic Heavenly Time, Observing the Mountains and Enlightening the Dao, All Beings Worship the Sage! (Part 2)

"Although Mi Fei studied the first edition of the Xuanhuang Analysis Technique, he created the second edition and was involved in the third edition. Yet, he is willing to give Mi Fei the opportunity to exhibit his talents. With ability and such magnanimity, he is indeed fit to be the leader of the Divine Sect."

"Martial Uncle Master, are you willing to support me?" the Fog Walker asked joyfully.

"Let's listen a little longer," Daoist Yue Ying smiled and said, "Since we are called the Xuantian Divine Sect, we should hear more about his high opinions in the other two sects."

"Now that the Shangluo Academy has gained such fame, I don't think the other debaters will be asking about the Xuanhuang Analysis Technique anymore."

On the Debating Platform, Wang Tianzhi indeed felt a little uneasy.

Mi Fei, ranked first, spoke for so long, and Liu Tianning, who was second, would undoubtedly still ask about the Xuanhuang Analysis Technique.

They were all talking about the classics of the Self Sect, how could this be allowed?

The Self Sect aims to become the number one sect in the Ministry of Agriculture, but they can't accept this!

"If I, Wang Tianzhi, couldn't become the Grand Minister of Agriculture, must I lose the status of the number one sect in my generation?"

"How will I face my ancestors?" Wang Tianzhi's heart felt bitter.

First, there was Liu Tianning and then Zhao Xing, and now, here comes Mi Fei who could establish his own sect.

This is truly absurd!

When Liu Tianning finished his formalities and it was Wang Tianzhi's turn, he could no longer suppress himself.

"Boom~"

The Divine Wood Debate Platform rapidly elevated, and Wang Tianzhi approached Zhao Xing as the third debater.

"The Heavenly Time Phenomena, thirty years make one cycle, sixty years make one cycle, three hundred and sixty years make a grand operation, and three thousand six hundred years make a Grand Circulation!"

"Jueyin Wind Wood, Shaoyin Jun Fire, Shaoyang Corresponding Fire, Taiyin Damp Earth, Yangming Drying Gold, Taiyang Cold Water, these are the Three Yin and Three Yang Six Qi."

"Wang Tianzhi asks the Grand Minister of Agriculture whether the Primordial Qi Tide is a permanent state or a temporary change?"

Zhao Xing laughed upon hearing this; Old Wang wasn't following the script.

According to the original plan, Wang Tianzhi was supposed to discuss the Xuanhuang Analysis Technique and approach the reasoning of Xuanhuang Analysis from the perspective of the Heavenly Time Sect.

But he started by discussing the "Three Yin and Three Yang Great Cycle Theory" and combined it with the current phenomenon of the Primordial Qi Tide that is the most talked about in the Xuanhuang Realm. It's quite obvious what he's up to.

"Old Wang wants to restore the Heavenly Time Sect's honor; he is truly anxious," Zhao Xing thought with an inward smile.

However, the debate conference is not exclusive to the Self Sect. Each sect can freely express their views, discuss, and inquire, whether it is to share their insights or express their own doubts.

Wang Tianzhi's question is both simple and complex. He asked: Is the Primordial Qi Tide an occasional anomaly between heaven and earth, or will it become a commonplace phenomenon?

Zhao Xing had previously discussed "Qi Theory," mentioning both Primordial Qi and Spiritual Energy. Those were theoretical concepts, and now Wang Tianzhi has brought up a practical question.

Numerous people on the dojo, who were originally immersed in the three great works of the Self Sect, were immediately drawn back to reality by Wang Tianzhi.

Compared to the works of the Self Sect, the Primordial Qi Tide is indeed the most worthy of attention at present.

Yes, how should the ministers of agriculture view the Primordial Qi Tide, and how should they respond to it?

After all, everyone has never seen such a situation. The world is changing, the climate is drastically shifting, with severe natural disasters as well as opportunities to break through constraints.

In the midst of such transformation, small countries and sects outside the realm genuinely don't know how to position themselves.

Since the emergence of the Primordial Qi Tide, places outside the realm have indeed been the first to enjoy the benefits, but there are also many who, lacking in strength and resistance, have been annihilated by the Primordial Qi Tide!

"Azure clouds at dawn, bright sun at midday, evening dew, cascading springs during the day, the two energies of heaven and earth transform into Xuanhuang." Zhao Xing began to answer Wang Tianzhi's question, starting with the 'Six Main Qi' in the Three Yin and Three Yang Six Qi Great Cycle Theory.

"The four main Qi: sunrise and moonset, the harmony of Yin and Yang, the growth of all things, this is the normal variation of the Grand Circulation."

"Heavenly Earth Xuanhuang, the two energies of heaven and earth, giving birth to all things, not hiding its form, but its spirit."

"This clarifies the distinction between 'spirit' and 'God' as previously questioned by Mr. Mi."

Daoist Yue Ying was so excited upon hearing this that he slapped his thigh hard!

The Fog Walker grimaced, clutching his thigh.

"If you're excited, slap your own thigh, why hit mine?"

Daoist Yue Ying ignored the complaint: "Kid, do you know what he's talking about?"

"I don't know."

"Quickly ask Uncle Master for an explanation, and I'll explain it to you."

"Please, Uncle Master, explain!" The Fog Walker complied.

"Zhao Tianzun is saying that there are six kinds of Qi between heaven and earth: the Qi of the morning clouds at sunrise, the righteous sun Qi at noon, the cascading spring Qi at dusk, the evening dew Qi at the time of Taiyin, and the Qi of heaven and earth."

"Among them, the four main Qi, guided by the Taiyin and the Taiyang, Yin Yang Qi, follows the operation of the Grand Circulation, nurturing all living things."

"Although I do not know how he can divide the Grand Circulation so meticulously, upon calculation, it is revealed that the historic shifts in Heavenly Times have always been inextricably linked to the changes in these six Qi!"

Daoist Yue Ying, excited, said: "The transformation of the two energies of heaven and earth into Xuanhuang is a summary of the prior four Qi."

"In other words, how exactly do the phenomena of sunrise and moonset, which lead to the growth of all things, come to be?"

"How do they come to be?" the Fog Walker echoed.

"How ignorant you are! It was already explained in the previous 'Qi Theory'!" Daoist Yue Ying said: "The two energies of heaven and earth are Primordial Qi and Spiritual Energy!"

"The transformation of the two energies into Xuanhuang means that the existence of everything is due to the two energies of Primordial Qi and Spiritual Energy."

"Primordial Qi is understandable, but Spiritual Energy is not evident. Even if such an era existed before, most of the time it has been an era of Primordial Qi. Why does he categorize Spiritual Energy as part of the main Qi in normal states?"